The Problem In Flint

Published February 5th, 2016 by
Flint River 1

Flint River. Photo by Black/Land Project

Everybody across America now knows what many health and political figures have known since 2014:  adults and children in Flint, Michigan are quickly being poisoned by water filled with lead. Many people are looking for someone to convict, to hold responsible or to blame.

What most people do not understand is how this disaster has happened. Many of the people of Flint do not themselves understand why their taps are spewing murky, unpotable water, or why the cost bringing that poisonous water to their taps is so high. Print journalists interview experts and political leaders.  Late arriving national news shows images of bottles filled with rust-colored water. Rarely do either focus on the lived experience of people in Flint.

In 2012 and 2013, I spent a lot of time in Flint, interviewing residents about their relationships to land and place. I learned that the majority of Flintonians are African-Americans whose families were part of the Great Migration from the rural Deep South.  They know a lot, and care a lot, about water and land.  Others had been Michiganders for generations. They shared stories of grandparents who fished in the Flint River, or grew their kitchen gardens on its banks.

These people expressed more resignation than anger when I asked how it felt to learn that their river is still poisoned by chemicals from CSX rail lines and heavy metal by-products from GM’s Buick City plant that thrived there in the 20th century.  They shrugged as if to say “We didn’t have a say in those decisions. How could anything have been different?”  It seemed to be the price of those good-paying industrial jobs, jobs that are now mostly gone.

What they were actually angry about was their water bills.

The high cost of water and sewer service in Flint is such a frequent topic of conversation that, as a stranger, I could use it to engage even the most reticent person in an exchange. Hey, how much was you water bill last month? I’d ask. And I would hear an earful. I heard stories from people who borrowed to pay a water bill that was greater than a mortgage payment. I heard tales of hauling bottles and buckets of water from a neighbor’s house until the shutoff bill got paid.

Yet when I asked people *why* their water bills were so high, they looked at me dumbfounded.  Many of them had never considered that there was any reason beyond government malfeasance for the cost of water and sewer service in their city to be so high. The average monthly water bill for a household in Flint is $140, although residents in neighboring suburbs pay less than half that.

Here’s a truth about Flint and its poisonous water that no one wants to talk about. The problem in Flint is not just children with damaged brains and bones from drinking lead; it did not start with brownfield runoff into a river that is now so toxic it corrodes the pipes that deliver water to homes, leaching rust and lead. Flint’s water crisis is the aftermath of decades of urban sprawl, followed by decades of population loss.  The problem in Flint is that every solution to this problem inflicts greater suffering upon people already in pain.

House marked for razing. Photo by Black/Land Project

House marked for razing. Photo by Black/Land Project

Urban sprawl is not sexy.  Its results rarely makes headlines anymore. It was last a hot public health issue at the end of the 20th century, as we began to understand the environmental consequences of unfettered expansion of infrastructure for cities that spread across more and more rural land.  As we have accepted increasing urbanism as inevitable, something we did not imagine has emerged: great, sprawled cities were left vacant when the people who once lived there moved away.

As factory jobs moved to Mexico, thousands of adult children of Flint’s auto workers followed opportunity to megacities like Chicago and Atlanta and the suburbs of D.C.  They left behind housing developments without young families to purchase them; aging parents living on fixed incomes; entire neighborhoods blighted by vacancy and arson after the home mortgage bubble collapsed.  By the early 1970s, 196,000 people lived in Flint; General Motors alone had 88,000 employees. After 25 years of recession, only 99,000 people live in the entire city today.

Yet Flint still has a water supply network that was built for almost 200,000 people spread out over 34 square miles. The problem in Flint is that there is nobody left to pay to their upkeep.  The two years of cover ups are indefensible, but the search for a cheaper water supply was not born of a desire to do intentional harm. No Mayor or emergency manager can pay to maintain this level of infrastructure with a tax base that has fled.

So, the problem in Flint is that everyone who wanted to leave has already packed and gone. That leaves behind to deal with the current crisis only the people who’ve paid off their homes and deeply love their city, a group that strongly overlaps with those too poor to flee.

closed fire station Flint

Closed Fire Station, Flint MI. Photo by Black/Land Project

If you talk to people in Flint, you know that the people who are living with un-filterable levels of lead in their water are the same folks who refused a plan to “right-size” the city in 2010 by reducing the boundaries of municipal services. Urban planners saw them as short sighted and stubborn. Flintonians say they recognized a redlining scheme when they saw one. They have already lost police protection. Half of the city’s fire stations are closed and boarded up.  They are unsurprised to lose their municipal water service, too.

When I asked the scores of people with outrageous water bills what they though should be done about the mismatch between the size of the city’s infrastructure and the number of taxpayers left to support it, they answered that Flint is a good place. The seemed naïve when they told me that they are “just waiting for people realize that, and come back.” They are looking for a silver bullet, and praying for a corporate savior.  And when I listened a little while longer, they told me about how their parents came to Michigan because they were cheated and threatened and forced off their land in the South. They won’t be forced out of the place they call home ever again.

Were I Governor of Michigan, I would not want to be the one who had to tell those 99,000  people that the place they live is dying, poisoned by water from the river that gives the city its name.  I’m sure he’s anxious about what will happen to the few jobs left in Michigan if the local Nestlé Pure Life bottling plant feels endangered by the public image of Michigan’s water as something other than live giving and pure.

The problem in Flint is that people from across the country are now watching, and they want simple answers and quick political fixes to complex long-term environmental problems.  They offer no insight to Flint’s struggle to integrate the politics of race and environmental place into sustainable tax policy, urban planning, and financing public works.  And they don’t help the people of Flint understand why this has happened to them, and what they can do about it.

There are post-industrial cities all over America testing their tap water while you’re reading this essay. The leaders of those cities are worried. They are worried about many things, but one of them is that we still haven’t learned how to think about the problem in Flint.

Posted in: Articles

Black/Land in the Black Belt: A view from the Ridge in Macon Co. Alabama

Published January 30th, 2016 by

This week, the Black/Land Project will be conducting interviews and writing in Macon County, Alabama.

Macon County is home to many black land stories: enslaved African-Americans brought to clear and settle colonial Alabama, and their freedmen descendants (of which this writer is one); the HBCU Tuskegee University; and the black churches where people were rounded up for the infamous U.S. Public Health Syphilis study. Those stories exist at a crossroads, intersecting with  homeland of  the Mvskokie (Muscogee) Creek peoples. A classic novel of the Harlem Renaissance, Ollie Miss, is set in rural  Macon County,  where the Black/Land Project will be working.

the ridge

We will be the guests of  The Ridge, a Macon County Archaeology Project. The Ridge literally unearths the long and layered history of  indigenous people, colonial planters and traders, and African-American people who have lived on  this land. Tucked into the tiny hamlet of Warrior Stand, they are documenting the complex history of this section of the Black Belt south. We are so very grateful to Shari Williams and The Ridge for hosting our Macon County work.

digtheridge2

 

 

 

Posted in: Articles ,Black/Land Conversations ,Community Interviews

Voices with Vision: Allison Guess

Published October 19th, 2015 by

Allison Guess is oAGuess2ne of the faces and voices of the Black/Land  Project. She was recently interviewed by Jennifer Bryant, a community organizer with ONE DC and a co-host of the DC-based radio show, “Voices with Vision” on WPFW 89.3 FM. Allison shares her views on land, migration, Black folks’ relationship with the earth in the urgent context of #BlackLivesMatter, revolution and Black optimism.

 

Allison  is a  PhD Student in Geography at The Graduate Center at the City University of New York,

Posted in: Articles ,Black/Land Conversations

DC Woolly Mammoth Theater event. 21 Feb 2015

Published February 21st, 2015 by

Join Black/Land and Outdoor Afro for a pre-show mixer at Woolly Mammoth Theater’s production of “Cherokee” Tix are only $25 if you use “Land” as your purchase code.snip1

http://www.woollymammoth.net/cherokee/

 

 

 

 

Posted in: Speaking Events

Black Futurity Month

Published February 8th, 2015 by

It is February and the Black/Land Project is offering no Black History Month programs. We are writing no Black History Month blog posts or Facebook updates.

 

Carter G. Woodson

Carter G. Woodson

That isn’t because we think black history is unimportant, or that learning about it is not valuable. Often, the people we interview tell us stories about the fabled landmarks in black American history – the Great Migration, the Black Power movement, urban renewal –  in an intimate way. We are always invited to offer our workshops and presentations during February, but most often we decline.

 

Although the Black/Land Project uses narratives to understand the story of how black people self-define their relationships to land and place, we are not an oral history project. We are interested in oral narratives about the past and present because they help us to articulate the trajectory of black futurity.

 

The notion of blackness exists in order to exclude. It is used to exclude the people racialized as black from opportunities for self-determination. Blackness is used to exclude them from full recognition of their social contributions, and from fully benefiting from their labor. This exclusion is made possible by erasing and misunderstanding the black past; to end anti-black racism that past must be named and claimed.  At the same time, the U.S. carries a notion of blackness as something that occurs only in this suppressed and misunderstood history, casting blackness as something that only exists in the past.

 

Blackness was created to exclude, but any act of trying to keep some things out, inevitably seals some things in.   Those things sealed into blackness  are creative, dynamic and alive.  Life insists on casting forth root tendrils and gametes and seeds,  experimenting with xenogenisis, and generating a future.

 

Even if we are moving toward a future that includes the end of race as a category for understanding people, the artifacts of blackness leave their trace in everything including the story of relationship to land.   These black traces perpetually regenerate and re/create traditions and everyday cultural artifacts  Black/Land interviews track these artifacts to help us describe a new social imaginary, one whose  shape we see in acts of collective agricultural economy and social disruption on public land. Visual artists and writers tell stories that casually reference the creative leaps of Afrofuturism.  They theorize understandings of the natural environment to include high-rise buildings and human interventions in rural landscapes all as a single ecosystem, with no part seen as unworthy or excluded.

 

So, during February, just as every month, The Black/Land Project is interested what renewed and continued existence of black relationships to land tell us about our future. Those stories point to how we can resist exclusion as the future premise for organizing life on this planet.  They tell us what is valuable and unique about blackness as the creative space for imagining a future in which all of us can be free.

 

We invite you to spend the month of February thinking with us about the future of blackness.  We are certain that Dr. Woodson[i] would approve.

 

[i] Carter G. Woodson was the historian who founded Negro History Week in 1926; fifty years later, this became Black History Month.  Born to an impoverished family in Virginia, Woodson went to college in his late 20s at Berea College in Kentucky. He was the second African-American to receive the PhD from Harvard University, preceded only by W.E.B. DuBois.

Posted in: Articles